Unimaginable (# 3)

Last week I published a couple of posts centered around the theme of vision and imagination. I found it ironic to recount the crazy advances in technology which allowed me to have a video conference meeting with a teammate in another state, while sitting in a car outside a coffee shop.

What if this kind of technology was used for kingdom advances?

What if shifts in our strategies and tactics will actually open us up to multiplication, rather than addition?

What if our normal blinds us to new possibilities?

What if the Parable of the Sower is not talking about farming? It amazes me how many people in the church who are taken back to that detailed analogy want to call into question the farming abilities of the guy in the story. “He needs to learn how to recognize good soil so he doesn’t waste so many seeds!” is the way some people verbalize their criticism. “Any fool ought to know that it is wasteful to sow seeds on the path!”

What if the purpose of the parable drives the makeup of the story? While you can easily identify which soil is packed path, which is shallow because of bedrock (might be a little harder to see) and which is thorny (if they have already sprouted), this is not so easily discerned just by looking at people.

The book of Acts tells the stories of households which we are not surprised there is a big harvest: good reputation people like Cornelius and Lydia. But God’s grace sparks the imagination of new possibilities in the hearts of others like the jailer, too. Then there are the stories in the Gospels like Demoniac and the woman at the well. Maybe we need to spread the seed of the Gospel more widely than we have in the past!

Advertisements

Critical Elements for Starting (pt. 3)

  1. Find Persons of Peace: Taken from Luke 10 and Matthew 10, as we serve, we are prayerfully seeking out a worthy person, or a person of peace.  This will be someone who is open to discussing spiritual things, and curious about the idea of following Jesus.  A lot of times these are people who have some type of influence in the community or group you are trying to reach.  For example, in Africa, it may be the village chief, or it may be the village drunk.  If either come to the path of following Jesus, their change can drastically impact other people around them.  Once you have this truth seeker, you invite them to experience a Discovery Group with you, and you encourage them to invite their friends and family, and/or to share what they are learning with them.  If you share the the reign of God with someone within the group God calls you to reach, and they are disinterested, you move on because they are not yet ready to hear and further efforts may actually increase their resistance.
  • Persons of Peace—these are not yet saved people who God’s Spirit is preparing to be bridges for the Gospel to enter their families and communities. These are the kinds of people Jesus sent the 72 out in pairs to find in Luke 10:1ff. Cornelius (Acts 10), Lydia and the Philippian jailor (Acts 16) are examples of Persons of Peace. In each of these situations “households” came to faith together and that is what we anticipate can happen. Remind people in the harvest force that when you are harvesting apples and oranges you pick them one by one, but with grapes and bananas you harvest them in bunches.
  • Scriptures:
    • Acts 11:1-18 (Cornelius was responsive, but a vision and tongues from the Holy Spirit were necessary to get the messenger to go).
    • Matthew 10:1-16 (Jesus sends the 12 out two by two looking for “some worthy person”).
    • Luke 10:1-16 (Jesus sends 72 others looking for Persons of Peace).
    • Acts 16:6-15 (The gospel enters the “oikos”—household of Lydia after Paul listens to the Holy Spirit).
    • John 4:1-42 (the woman at the well contrasts greatly with the thinking of the disciples in this story). .
  • Activities:
    • After practicing the Discovery Group format for three weeks, do the fourth week in public places (e.g., a Starbucks, a mall food court, at your gym’s cool down area). Be sure that there are no more than four people in each group. In addition to doing the study, watch for people around you who are eavesdropping on your Discovery Group.
    • Every week Question # 3 is focusing on our efforts to obey what we heard and to share about our efforts to find Persons of Peace.
    • Celebrate successes!

Critical Elements for Starting (pt. 2)

  1. Serve with Purpose: This doesn’t necessarily mean volunteering at the rescue mission. The idea is to prayerfully begin to identify the needs of the community or group God is directing you to reach, and meet one of those needs which they highly value as a way to genuinely love on them in the name of Christ. It may be a for-profit service you begin providing. The goal is to genuinely care for the people with the love of God, and allow the Holy Spirit to open doors of opportunity to communicate the love of Christ. Our ultimate purpose is to create natural opportunities to interact with enough different people to find Persons of Peace. Some access ministries which are places for service are ELL (English Language Learning classes and other forms of assistance offered to refugees) after school tutoring at a laundromat near a trailer park, inner city boxing gym for troubled teens, halfway house for ex-cons, employment programs for released felons, coffee shops in city areas undergoing gentrification, etc.
  • Access Ministries open the door for finding Persons of Peace and lead to community transformation. Ministry should precede efforts to disciple people to Christ and evangelistic Discovery Groups must always be the end goal of ministry.  Timing is important and necessary so prayer and fasting open us to God’s insight and timing.
  • Scriptures:
    • Matthew 25:31-46 (Meeting needs serves Jesus).
    • Philippians 2:1-11 (Having the mind of Christ entails caring for the interests of others).
    • Acts 10:30-38 (Him doing good was a fundamental part of the message about Jesus).
    • Acts 3:1-16 (James and John heal the lame man and that opens doors for talking about Jesus openly).
    • 1 Thessalonians 2:1-12 (Paul’s exemplary life involved sharing the Good News and loving care of people, too).
  • Activities:
    • Get your people into pairs and have them “role play” inviting someone to “read what the Bible has to say about marriage, child rearing, God’s character, or some other biblical topic.” Rotate all the groups and work through the room.
    • Go to a restaurant and tell your waiter, waitress: “We pray before our meals. Do you have a need which we can pray about for you?”
    • Prayer walk or drive through the neighborhoods where the people God is calling you to reach live and ask God to reveal a need these people have that will give you a way to serve them with the purpose of finding people who are open to spiritual conversations.
    • Celebrate successes!

Church as the Gathered

Here in the West, we think of church as “gathered.” No doubt, you must gather to accomplish some of the “one anothers” and other functions of church (as the body of Christ). But what we generally fail to recognize is how much our cultural individuality impacts how we understand “gathered.” We often overlook the household language of scripture.

The gospel was planted into existing households.

Church was not primarily isolated believers who come together to act like a quasi-family. The gospel took root in the families, friends and employees that were 1st Century Roman households. It is not that church took the household structure.

Because we start from an individualistic bias, we miss this. Because we start from an individualistic bias, our strategies and tactics are often damaging to households, and thus extractional. Yes, there are times when some members of a family will come to trust in Jesus and others will reject them because of that, but Disciple Making Movements want that whole household to hear the gospel, interact with the gospel and not make their decision just because they incorrectly view the gospel as a Western oppressive intrusion.

This is why we evaluate our approaches to insure that they can be reproduced within any existing culture that highly values close-knit, multi-generational families. This is why we work to disciple the whole household to faith. The last thing we want is for the household to feel like Christian families do when one of their children converts to the Moonies or another cult–“they kidnapped and brain-washed” her/him.

Too much of the church planting talk is about gathering unconnected individuals and trying to get them to act like family. Real movements come when the gospel is being planted into existing family/friendship structures where people are discipled to trust and obey Jesus.

[NOTE: I originally wrote this as a comment on an article by Felicity Dale (http://simplychurch.com/on-cpms-and-dmms/). She moved it and a couple of other comments to her main page and there has been some interesting dialogue there. I decided to re-post it here on my site so that my networks could interact with it, also. You probably ought to check out the other dialogue.]

Why Change from CPM to DMM?

Multiple factors have produced this change in terminology. Some suggested it because Jesus directed “make disciples,” while he is the one who builds his church. Churches (communities of faith practicing the “one another” passages) will result when people are discipled to Jesus. Secondarily, the shift happened because CPM terminology was being hijacked by folks who are not seeing rapid, multiplicative and indigenous growth. When terms are used to mean whatever you want them to, they really mean nothing (sort of like the guy shooting the side of his barn and then painting a bull’s eye around where the shot landed).

Intentionally discipling disciple makers forces you to:

  • Use only resources, tactics and strategies that the indigenous people group can readily replicate.
  • Strip away all the catalyst’s cultural “over-hang” and trust the Holy Spirit to guide family/friendship groups to contextualize the gospel as they learn and obey it (since different cultures already have strong, deep views of the context in which spiritual activities transpire and how they are conducted, that will impact the kinds of gatherings they develop and eventually call “church”).
  • Model and train discovery of who God is and how he wants us to live at every level of growth and maturity. Jesus’ discipling of the 12, 72 and 500 was as much through the flow of life as it was what he said. (In traditional evangelism and missions we assume giving people new information will result in transformation. It won’t. On-the-job training and “just-in-the-nick-of-time” additional training is critical to DMM).

[NOTE: I originally wrote this as a comment on an article by Felicity Dale (http://simplychurch.com/what-is-a-church-planting-movement/#comments). She moved it and a couple of other comments to her main page and there has been some interesting dialogue there. I decided to re-post it here on my site so that my networks could interact with it, also. You probably ought to check out the other dialogue.]

How Deep Is The Well?

No, I am not suggesting anyone else has to open a non-profit coffee shop (while I am also not opposed to you doing that, but if you do, let me connect you with Rob so you can benefit from his experience). I am telling you this true story to illustrate that “first steps” are going to be greatly impacted by where you are on the journey to making disciple-making disciples (true replication).

While we say we don’t, most of us really want the ease of a “one-size-fits-all” strategy. We don’t want to spend the time getting to know a coach/mentor who will ask a gazillion questions about what we are already doing in order to answer the question, “What are the first steps I ought to take to reach this God-sized vision and overcome my dissatisfaction by pressing through the resistance I am already facing?”

In our heart of hearts, we know that canned answers will not work. But we also know that change is going to mess with our lives. That is why we stay in dead-end jobs. That is why many stay unhappy in their marriages–the work of change will be demanding. We dance the dance we dance because we won’t do the hard work of learning a new dance and doing it long enough that it becomes our new norm, our new default.

Our default evangelistic strategies, developed to reach individualists, isolate people from their existing affinity groups (family and/or friends). Perpetuating them will contribute to extraction and undermine any true movement potential! We have seen the enemy and he is us.

The Well rooms

Too much work has gone into making The Well different to tack on traditional missional strategies. Our post-Enlightenment young adults are wary of the communitylessness of my generation. They want authentic community. Those who are disciples want to discover ways to plant, water and harvest the gospel within their affinity groups, wherever possible, rather than ditching them for surface-level small groups which are not authentic. They go to third spaces looking for something meaningful

Provoke to Jealousy

The vision of movements captured my attention! Considering the possibilities became what I thought about while showering (I have read these are the “big” ideas that you don’t get paid to ponder). I wondered what could happen if thousands of Discovery groups started happening here in North America.

No, that has not happened, yet. But there are hundreds. Some of these have even jumped to homelands of immigrants who are here in the U.S.

I know people who reject those results as insignificant because these are not Anglos. While I continue to pray for my people group to experience sweeping spiritual transformation, I will not wait for that to reach out. In Acts, the earliest evangelistic efforts of the apostle Paul were among Jews. But God told him he was being sent to the Gentiles. But then there is that shocking statement in Romans that Paul was working diligently to reach Gentiles in hopes that their response might provoke Jews to jealousy and they too would come to faith.

What if the best way to light the fires of revival among Anglos is to reach Hispanics and Latinos? Wouldn’t it be just like Papa God to use Native Americans to launch national transformation? Turning to those who are spiritually open does not mean we are giving up on the people groups that we know the best and possibly love the most. Maybe we can provoke them to jealousy, for the kingdom. Many will only perceive the vision when they can see it with their own eyes. Let’s start it wherever!